Sunni

Karakul – the Giant Death Lake

The giant death lake of Kara Kul. Karakul in Kyrgyz language means ‘black lake’. The lake itself is not black. In fact, this huge water body was deep blue when the sky is friendly, and turns to be grey when the sun chooses to hide behind the clouds. But the life is as dark as its name. There is no life at all in this huge lake. The lake has high concentration of salt. But despite of the salt, the lake also freezes in winter. The village next to the lake, bears the same name, is a Kyrgyz settlement with only one Tajik man inhabitant – a policeman. I was supposed to stay with the Tajik policeman, as it’s the only chance for me to communicate with my Persian knowledge. But when I arrived there, the Tajik man had left to Khorog.I stayed with a Kyrgyz family, an Acted-arranged guest house. They don’t speak Tajik, but the husband know little bit and can sing the national anthem proudly, “Zindabosh e vatan Tajikistan e azadi man (Long Live o Fatherland, My Free Tajikistan!)” He [read more]

November 2, 2006 // 0 Comments

Alichur – Kyrgyz Community

The steppe of Alichur Actually I planned to stay for some more days in Langar, but I have heard that the transport onward to Murghab would be very difficult to get. This was caused by the high oil price, so people couldnt afford anymore to travel, and instead of going to smaller and hopeless Murghab they opted to bigger Khorog. Suddenly, even when I was not prepared yet, there was a passenger jeep going to Murghab on 27th. The khalifa told me if I didnt take this car, the next transport might be a month after. I had no choice but to leave Langar. The road continued to east along the river bordering Afghanistan. Afghanistan on that side of the river had no more motorable road as it already entered the Big Pamir area. Sometimes caravans of Bactrian camels were visible along the dirt road on that side of the river, while we were travelling in a russian jeep. World differed more than a century in the two sides of the river, which was very shallow and narrow in winter. It should be very [read more]

October 28, 2006 // 0 Comments

Vrang – Life in Vrang

Green, peaceful, and lazy … Vrang Travelling in Tajikistan side of the Wakhan Corridor was as difficult as in Afghanistan side. Public transport was rare, the oil price got higher as the altitude got higher. It was 3.50 Somoni per liter of petrol here. No one was sure when the coming transport would come. And even when it came, it was often full, no space to share. It was indeed luck to be able to travel according to what one has planned. I was patient enough even though I worried about my short visa. Dr Akhmed was a doctor in Tughoz. I was waiting for transport to Vrang, 5 km away from tughoz, in his hospital. As the main doctor in this village, he earned only 50 Somoni per month. You would go nowhere with that amount of money in Tajikistan. But everybody was optimistic with his life. Working with little income was still better rather than begging on the streets. I have heard beggars in Jakarta could earn at least 60 dollars per month, about 280 Somoni, or 4 times higher than [read more]

October 25, 2006 // 0 Comments

Tughoz – Aliboy Family Aliboy family

The Aliboy family His name is Tuloev Aliboy Jumakhanovich, an unemployed man who sometimes work as driver, 33 years old. He greeted me, “We, Ismailis, dont go for hajj in Mecca. We dont waste our money for hajj. But our leader says, providing shelter and food for poor traveller, the mosafers, that is our hajj pilgrimage.” That is the reason of the hospitality of the Ismailis. No matter that there is no even wheat to make bread, being hospitable to a guest is compulsory. Aliboy sheltered me in his traditional house. There were his old father, Jumakhan, 72 years old, the old mother, sisters, cousins, and children in his little house. People of the Pamir are said to have long ages, like Jumakhan’s grand father who lived until 120 years old of age. Maybe it was because of the pure water. Aliboy had no job, even though he had a car. Here we could observe how live reduced dramatically to its modest form since the breakaway of the USSR. From a car owner to be an unemployed [read more]

October 24, 2006 // 0 Comments

Mazhar e Sharif – The Holy City

The holy shrine The skyline is dominated by the blue domes of fantasy-like architecture of the mausoleum, along with hundreds of white pigeons flying around to seek fortune. Mazhar e Sharif, once a small village overshadowed by the nearby Balkh, now is the biggest city in northern Afghanistan. Mazhar-e-Sharif, literally means Tomb of the Exalted, had passed different path of history Kabul had experienced. It was Russian stronghold area and it was under the occupation of communist general Rashed Dostum, an uneducated warlord who once the big ruler of Northern Afghanistan. Dostum had published his own money, what was known as Junbeshi money (Peace money), and he had his own airlines. Taliban failed to conquer Mazhar at its first attack, but succeeded in 1992 when Mazhar turned to be a city of blood. The Hazara ethnic were slaughtered. The fantasyish holy building is believed to be site where the body of Ali bin Abi Thalib lies Huge poster of the national hero, a Tajik man by ethnicity, [read more]

August 12, 2006 // 1 Comment

Multan – The Mausoleums of Multan

May 2, 2006 Bahauddin Zakariya Mausoleum in Multan The old city of Multan was among the first places in Pakistan to be converted to Islam by Mohammad bin Qasim. At that time Multan was a center of a Brahmin kingdom, led by a Brahmin king of Darra. Nothing left in Multan of its pre-Islamic history. The city had became a major pilgrimage for the Muslims all around the country as many of the mausoleums of the holy men of the religion are located here. The most famous mausoleum of Multan might be the Mazhar of Sheikh Rukn-i-Alam. The building of the mausoleum was fantastic, reminded me to the Moghul mosques and mausoleums of Uzbekistan (they were all Moghuls anyway). Rukn-i-Alam means pillars of the world. A large number of pilgrims come here everyday, to pray around the tomb inside the mausoleum building. Rukn-i-Alam is a leader of the Suhrawardiya Sufi sect, so both of Sunni and Shiah pilgrims come here. To come to the mausoleum, one should leave the shoes and sandals outside. There was [read more]

May 2, 2006 // 0 Comments